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Sabtu, 20 Februari 2010

Listen America!

Randall Stephens

When Jerry Falwell issued his call to arms Listen America! in 1980, he intended to rally the troops. Or to use another metaphor, them dry bones needed reanimatin'. Falwell's words leapt from the page like shouts from a megaphone. "Listen, America! Our nation is on a perilous path in regard to her political, economic, and military positions."

I'm not sure if Ken Ham is taking cues from Lynchburg's fallen saint. Could be. Ham--from the creationist Answers in Genesis fame and director of the sprawling, high tech Creation Museum--is not happy with how things are going in his adopted country. (He's is originally from Australia. I guess that chinstrap beards are popular down under. Though it seems like a hardcore, new metal, Amish thing up here.) As Ham watches America being reduced to moral rubble, there's much to shake a fist at.

In Ham's version of contemporary history, the nation is in need of a swift Jeremiad-kick to the hind quarters. He targets agents of atheism, milquetoast theism, and wild-eyed secularism lurking around every corner in his second State of the Nation address. (See video here. The embedded version seemed to slow things down here.) He is particularly tough on President Obama, who had the audacity to hope that America was more than just a Christian nation. When Obama proclaims: "Whatever we once were, we are no longer a Christian nation—at least not just. We are also a Jewish nation, a Muslim nation, a Buddhist nation and a Hindu nation and a nation of nonbelievers," it rings loud alarm bells for Ham and Christian-nation amateur historians like David Barton and Peter Marshall.

Ham's address is interesting on a number of levels. (He takes my colleague and coauthor Karl Giberson to task at around 36:20.) I'm struck by the way that Ham, like millions of other fundamentalists now and from ages past, does not believe in hermeneutics. The Bible is so clear and direct--a one-stop shop for all life's problems--that there is almost no need for interpretation. According to the Heritage Singers, "God said it, and I believe it." Or, as I heard a seminary professor put it some years ago, fundamentalists take their miracles and their passages of scripture straight, no chaser. From a whirlwind of scripture passages emerges a few other themes. A thread of declension runs throughout, depicted well in the helpful cartoons. One major point (surprise) has to do with the fact that evolution is not a science. Another theme: America is slipping from the grasp of true believers. Quislings, meek Christians, have sold out.

Observers can find out a lot about a movement by looking at what it vilifies, damns, or fights. Billy Sunday was no fan of higher criticism and, by extension, Germans. Another Billy, Graham, fought tooth and nail against sin and commies in the late 1940s. Bob Jones, III, battled the feds, who wanted to strip BJU of its tax exempt status. One could go on and on.

I'm still asking the "why" questions about all of this. Why have fundamentalists, and many evangelicals, arrayed themselves against a host of enemies? What's the nature of that embattled feeling? . . . Help me, Matt Sutton!

Selasa, 26 Mei 2009

Dispatches from a TBN Viewer

Randall Stephens

I'm putting in some quality time watching Trinity Broadcasting Network (TBN). Getting the low down on evangelical weight loss strategies, making more money with God's assistance, and finding out about the political details of the coming apocalypse. Dr. Carl Baugh's Creation in the 21st Century is one of my favorite programs. Tonight's episode was mostly about the moral and scientific implications of a global flood. Terrific graphics. And, better still, how many other science shows end with an altar call?

I was browsing around the TBN website when I came across a Christian documentary on Robert E. Lee and Stonewall Jackson. Called Warriors of Honor, the film speaks "plainly about the Christian faith of Jackson and Lee," says pastor, author, and homeschooling kingpin Steve Wilkins. "It is a beautiful and accurate account of two great Southern leaders and of a war that forever changed our country." (See the Southern Poverty Law Center for more on Wilkins.) The site for the film proclaims: "Both [Lee and Jackson] were masterful generals, brilliant strategists and, above all, faithful Christians. The faith of these 'Warriors of Honor' governed their lives on and off the battlefield, and their legacies continue even today. 'God's will ought to be our aim, and I am contented that His designs should be accomplished and not my own.' - General Robert E. Lee."

Amazing. Brings back memories of those neo-confederate catechisms that Tony Horwitz described in Confederates in the Attic: Dispatches from the Unfinished Civil War. I think I'll need to order Warriors of Honor for my history course on the America South since 1865. Adds to what Paul posted below concerning the Arlington Confederate Monument.

Rabu, 11 Februari 2009

Evolution and Wonder

The Wonder of Darwin
Paul Harvey

My local public radio station KRCC recently switched its Sunday programming, moving "my" show Speaking of Faith to an annoyingly inconvenient time; so I've missed the program most of the time lately. By chance I caught it Sunday, and it (along with a plethora of recent book titles and reviews that I've been reading) reminded me to celebrate the wonder of Charles Darwin on his 200th birthday. The program, Evolution and Wonder: Understanding Charles Darwin, can be heard and explored further here.

Many times now I've read a statement to the effect that most biologists have never read On the Origin of Species, and that, if/when they do, they are startled by its literary power. I know biologists have plenty of other things to do, but I would hope more of them would pick it up, as I did as a high school student.

Here I have to give a shout out to Mrs. Hinton, my rigidly conservative, Church of Christ attending high school biology teacher. She was stern and no-nonsense, and that included the precious time she had with us in science class. She didn't waste time with any apologies for modern evolutionary theory, or circumventing the obvious difficulty it raised with the Genesis account, or with prevarications such as "this is just a theory that some people believe" or any of the other vapid cliches that creationists periodically try to sneak into science standards. Instead, she focused on science, because she knew that's what science class was for, and she knew that if our parents wanted us to understand religion, we would get that in the appropriate places as well. By the way, this was in small public school in rural Oklahoma where we still said school prayer and were required to attend "devotionals," sometimes led by the same Mrs. Hinton. She knew her religion, and she also knew how to teach us that evolution was the entire basis of all modern biology, and was a "theory" akin to the "theory" of gravity.

Then again I encountered Origin as an aspiring biology-major-to-be. That was before Clio kidnapped me for history, roundabout my junior year of college; or perhaps more realistically, when I discovered that laying about the library reading history books was to be my destiny, and besides that left more time for afternoon basketball while my former fellow students in 2nd year Organic Chem were slaving away in the lab.

The famous end passage of Origin speaks most eloquently to Darwin's wonder, and to me always has read as a biological psalm:

(F)rom the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.

Yesterday's New York Times Science section featured an rich set of pieces on Darwin, both what he got right and anticipated (which was a lot) as well as what he could not possibly have gotten right (the role of genetics, molecular evolution, and so on). The end result, for me, was that Darwin still towers over modern understandings of life, even while "Darwinism" is a most unfortunate phrase, since an "ism" rigidifies into an ideology rather than the supple set of ideas so beautifully expressed in Origin of the Species.

Mendel, Watson and Crick, Gould, and many others have shaped contemporary scientific understandings and advanced, naturally, far beyond Darwin's conceptions. The evolutionary geneticist Jerry Coyne's recent summary text, Why Evolution is True, presents in clear layperson's terms a good deal of this history of the evolution of the scientific idea of evolution since Darwin, pointing out the deep truths in Darwin as well as some points that he either did not or could not understand or get right. Coyne also discusses scientific points about evolutionary theory still under investigation, and questions still to be answered. Another beauty of Darwin's dangerous idea is precisely its power to fuel generations of scientific investigation.

(Coyne also has recently laid aim, in The New Republic, to those, including Karl Giberson's fine work Saving Darwin: How to Be a Christian and Believe in Evolution, and for that matter Stephen Jay Gould's idea of "non-overlapping magisteria," who find religion and evolution compatible in the sense that science and religion speak ultimately to different questions, and certainly do not have to be mutually exclusive. I ultimately am not persuaded by Coyne's critique, but he does write a tough-minded essay, one well worth reading.)

Nonetheless, at a deep level Darwin's decades of careful observations and meticulous recordings led him to get something fundamental about the development of life forms right, intuitively and almost religiously. Moreover, as his biographer James Moore discusses on the Speaking of Faith program, Darwin mulled deeply over the realization that his notions upset static notions of the fixity of life on earth.

The Origin of Species was not the first classic scientific text to break from such [creationist] beliefs. It was, rather, the last to fully engage them. Darwin waited two decades before he published. His observations and conclusions were painstakingly belabored. He anticipated religious questions and objections at every turn and responded carefully to them. Darwin's theory of natural selection was borne, James Moore asserts, of "theological humility."

This insight alone would place our culture's contentious battles over Darwin on a different footing. My own suppositions have been radically changed by this program. . . .
Darwin saw creation as an unfolding reality. Once set in motion, as he saw it, the laws of nature sustained a self-organizing progression driven by the needs and struggles of every aspect of creation itself. The word "reverence" would not be too strong for the attitude with which Darwin approached all he saw in the natural world. There is a great intellectual and spiritual passion and a touching sense of wonder evident in the writings included in this program and on our Web site, from his private notebooks and correspondence as well as the Beagle Diary and The Origin of Species.

Darwin's deep engagement with the moral struggles of his era have been the subject of a number of recent books, as well. One especially notable one: Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution.

I've often asked my students why "evolution" or "Darwinism" causes such controversy in America -- from the Scopes Trial to later "creationism" to the recently updated version of creationist nonsense, "Intelligent Design"-- while no such bitter culture wars seem to preoccupy Christian believers elsewhere. That has changed a bit in recent years, as some of the "ID" propaganda has found its way across the pond. Nonetheless, America has a very peculiar history with the idea of evolution, and it always has puzzled me that other well-known and well-established recent scientific ideas haven't pushed the culture wars the same way. For example, the random nature of the distribution of proteins in DNA structure hardly speaks to a biblical view, yet I'm sure creationist evangelicals have little trouble watching CSI, and some of them who would recoil in horror at Origin of Species can read Watson and Crick, or perhaps even Brian Greene's explanation of "string theory," and not think about how their entire cosmology has just been disrupted. Coyne has a nice passage on this in the review quoted above:

The resistance to evolution in America has little to do with populism as such. Our ornery countrymen do not rise up against the idea of black holes or the proof of Fermat's Last Theorem.

Ronald Numbers (Darwinism Comes to America) and Edward Larson (Summer for the Gods) probably come as close as anyone to explaining how Darwinism has fed into a long-running culture war in American religious history. Still, sometimes it just makes me wanna holler: On the Origin of Species is beautiful. Just read it, and feel the wonder!

Selasa, 21 Oktober 2008

Subject to Debate: Creation v. Evolution

Randall J. Stephens

My colleague and co-author Karl Giberson is participating in a beliefnet debate with Ken Ham, creationist entrepreneur and voice of protest for millions of conservative Christians. Karl begins the debate with "Why I am not a creationist." Ham, the founder of a multimillion dollar creation museum and a media empire, follows this with "The Bible Teaches Creationism," his rumination on literalism, evidence, and the perils of secular science.

If you've ever wondered why this 19th-century fossil--that is, creationism--has not been buried yet, now's your chance to find out more. As is evident from the exchange, representatives from the two sides speak different languages. Still, this is a useful and illuminating exercise. The PR machine at Ken Ham's Answers in Genesis website is already revving up.